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By Robert W. Cox

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Extra info for Beyond Empire and Terror: Critical Reflections of the Political Economy of World Order

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Stark (Berlin and New York: de Gruyter, 2004), 82. Accordingly, Kant writes in section 87 in the Critique of Judgment: ‘The moral law, as the formal rational condition of the use of our freedom, obligates us by itself alone, without depending on any sort of end as a material condition; yet it also determines for us, and indeed does so a priori, a final end, to strive after which it makes obligatory for us, and this is the highest good in the world possible through freedom’ (CU 5:450). 28 heiner f.

W. Stark (Berlin and New York: de Gruyter, 2004), 82. Accordingly, Kant writes in section 87 in the Critique of Judgment: ‘The moral law, as the formal rational condition of the use of our freedom, obligates us by itself alone, without depending on any sort of end as a material condition; yet it also determines for us, and indeed does so a priori, a final end, to strive after which it makes obligatory for us, and this is the highest good in the world possible through freedom’ (CU 5:450). 28 heiner f.

For that to be possible, the criterion of moral goodness would have to be specifiable in experiential terms. g. whether adoption of the maxim promotes some value in which we as a matter of psychological fact take an interest. g. whether disinterested reflection on the maxim would lead to feelings of pleasure or satisfaction (of approval). There may be other possibilities as well, but the thought is that any criterion of goodness specifiable in experiential terms would end up employing what Kant calls a ‘material principle of morality’.

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Beyond Empire and Terror: Critical Reflections of the Political Economy of World Order by Robert W. Cox


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